Ayya Tathaaloka Bhikkhuni

[sabaijai]

A monk's woman

By Candace Murphy, Inside Bay Area, May 7, 2006

In Fremont, a Buddhist monk creates California's first monastic residence and retreat for women

Fremont, CA (USA) -- IN the television show, the bald monk always seems to address his young scholar the same way.

He wordlessly enters the room. He adjusts his robe. He lowers himself soundlessly to a flat cushion not much plumper than a cool wooden floor. He shuts his eyelids. He purses his lips. He breathes audibly, a humming noise that calms. Then, he speaks — a bold, barefaced and cloudlike truth. Below it, the becauses fall like raindrops.

"There is a principle about peace, that the things most valuable and precious in human life cannot have a price tag," he might say, opening with a topic sentence first, like any well-tutored English student, then following with a supporting paragraph. "Preciousness, and peace, comes not from material objects."

But this is real life. The he is, notably, a she. And it's a scene in the home of Ayya Tathaaloka Bhikkhuni, an ordained Buddhist monk who recently converted a Fremont cul-de-sac rental into California's first monastic residence and retreat for women.

The bald head, shaved twice monthly, is her own. The rust-colored robe, her own. Those words about peace, too, are her own. Yet it all seems as if it's straight from a small screen script. And for good reason.

"The first time I remember aspiring to monastic life was watching the show, 'Kung <deleted>,' and watching Caine and his teacher when he was a young monk," says Ayya. "Then there was 'The Lord of the Rings.' 'Star Wars.' I read those books when I was a kid. The disciple and wise master archetype is very present in all those stories, the quest for enlightenment, the overcoming of greed... I just strongly connected with that."

It makes sense that 37-year-old Ayya — born Heather Buske — was inspired by a fictional male role model. Despite the strides the secular world has taken in leveling the playing fields for men and women, the Buddhist world still has gender issues. Though there are bhikkhunis — Buddhist female monastics — most women in orders in the United States have had to travel to Southeast Asia to study in anticipation of their ordination.

Ayya studied in South Korea, after traveling through India and North Asia. Although ordination for Buddhist women dates back more than 2,500 years, any sort of women's movement effectively died out 1,000 years ago. Ayya helped turn that tide in 1997 when she was ordained in Los Angeles in a multi-national Buddhist ordination that marked the beginning in a resurgence of female monastics.

Still, such a thing is the exception.

"It's something you think doesn't happen in Buddhism," she says. "It's almost as if women are impure, whereas the men can be ordained. It seems like those ideas get in there somehow. The teaching gets twisted around."

That's why Ayya founded what she calls Dhammadharini Vihara, one of only three known female monastic retreats in the nation, in a faceless two-story home in the residential area between the Niles Historic District and Old Canyon. Though dogs bark, bass beats thump and trains relentlessly roll past the neighborhood backyards, the vihara is meant to make it easier for other women to find peace, tranquility and, eventually, ordination.

"I think of it like soil. It may be parched, but through the cracks, the hearty seeds will come through," she says. "It's not that there aren't great ladies — there are. It's just that they're largely unseen and unknown."

[sabaijai]

Many fully ordained Buddhist monastic women in Bay Area

by Ayya Tathaaloka, Dhammadharini Vihara, Fremont, Inside Bay Area, May 15, 2006

My great appreciation for all of the efforts that have gone into preparing your beautiful Sunday (May 7) feature article: "A Monk's Woman."

However, we are not the only fully ordained Buddhist monastic women in town, nor the only Buddhist women's monastery.

There are many different traditions and Monastic Orders in Buddhism, a good number of which are represented here in our greater Bay Area. It is true that the lineage and tradition of full ordination for women (or the Bhikkhuni Sangha), which was begun by the Buddha himself in his lifetime, died out in Southeast Asian Theravadan Buddhism around 1,000 years ago.

I wish to publicly acknowledge and reaffirm here, that this lineage did not die out in all Buddhist traditions, but has continued unbroken to this day in China, Korea, Vietnam and Malaysia, and now in those Buddhist traditions in the West.

Our San Francisco Bay Area has fully ordained women (bhikkhunis or bhiksunis) in the Tibetan, Chinese, Taiwanese and Vietnamese Buddhist traditions as well as monasteries, temples and retreat centers where they live, practice and teach.

It is specifically in the Southeast Asian Theravadan Buddhist traditions from Thailand, Sri Lanka, Burma, Laos and Cambodian, and their Western branches, that the tradition of full monastic ordination for women lapsed long ago and is just now beginning a comeback, both in Asia and in the West.

Fremont's Dhammadharini Vihara has been the first site of this revival, for women in Theravadan Buddhism, in the Western United States and in California, and I am the first American women to receive and still hold the full Pali Theravadan Bhikkhuni Ordination here in the United States that I know of. For this, I gratefully acknowledge my Buddhist Monastic Sisters and Teachers from Korea and Vietnam who have passed down and preserved this heritage to this day.

My thanks for your helping to clear up any unintended sense of having not properly acknowledged the Chinese and Vietnamese Buddhist Women's Monastic Communities.

[thaibebop]

This is very good news.